One recurring worry about universalism is that it would undermine the ability of theists to respond adequately to the problem of evil. This worry was expressed repeatedly by Perry Robinson, for example, in his recent Ancient Faith Radio interview. The worry seems to be rooted in the idea that the best theistic response to the problem of evil involves the invocation of significant freedom: God allows the evils of the world to occur because God wishes us to have significant freedom to shape our destinies. But universalism holds that we lack significant freedom with respect to our ultimate destinies, since it holds that all are eventually saved.
How serious is this worry? I think it is far less serious than many take it to be. I want to offer a few reasons why in this post.