There's a common distinction today between two broad species of universalism within Christianity: "hopeful" universalism and "dogmatic" (or "confident") universalism. The former holds, roughly, that given broader Christian teachings we have reason to hope that all will be saved. The latter holds that given broader Christian teachings it follows that God will save all--that God has both the resources and the will to achieve this end without thereby compromising other divine objectives or values.
I suspect, however, that the terminology here may lead to some confusion. The language of hopefulness suggests humility in a way that the language of confidence/dogmatism does not. The latter suggests a certainty about matters that many will find unsuitable to the subject matter. Many Christians with universalist leanings may gravitate towards the "hopeful" species for precisely this reason.
In fact, I think that those who are drawn towards universalism also tend to be the very people who are suspicious of "dogmatism" in the modern sense of the word, and who have a broad aversion to the kind of unquestioning certainty that characterizes fundamentalism.
"The children of God should not have any other country here below but the universe itself, with the totality of all the reasoning creatures it ever has contained, contains, or ever will contain. That is the native city to which we owe our love." --Simone Weil
Showing posts with label dogmatic universalism. Show all posts
Showing posts with label dogmatic universalism. Show all posts
Sunday, March 3, 2013
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